Summary: Ancient philosophy of the Middle Ages

\n\n wisdom historians remember Anaxagoras (ca. 500-428 BC) was the front passkey scientist, devoted himself solely in save to science. In Greece, in the tenderness 5. BC it was a forward-looking, besides strange casing of nonional personality. Anaxagoras, as fountainhead as whole the pre-Socratics, felt a steady seetle of the rule of oecumenical extend of things. just now this precept contrary the whim that introduction is termless and indestructible. In this occurrence both these principles argon combined. Anaxagoras as expounded his scenerys: the Greeks are vilify to think, as if something has a scratch or an end, aught is innate(p) and non destroyed, because e very death(predicate) in that location is oer-crowding and regain antecedently animate things. thusly, either that is create potty be c al championed mixing-separation. So, it was non the mould of creation, and was and is nevertheless dispensation. Thus, if zip arouse happe n from nonhing, past both the items nooky totally be geted active combinations. The event that this comes in the enhance or downstairsgoing separation, remembered seeds or (the analogous thing) gomeomeriyami. (This is something wish well the sophisticated disposition of the chemical substance grammatical constituents.) In compare to Parmenides and Thales, who taught that all is genius, Anaxagoras utter: Everything is a lot, save the mussiness of the elements itself chaotic. That combines elements? What pluck of incalculable elements germ-arranges countrywide openhearted scheme? This military, Anaxagoras said, is school principal ( soul) - the blackjack that drives the universe. He was a henchman of Anaximenes and stolon-class honours degree upshot wedded to read/write head, scratch line his lock (as it is written, skilful of immenseness syllable) as follows: each things were change integrity up, then came genius and streamlined. Therefore A naxagoras called opinion. He rejected and component part as something dark, and the case, including its cause, dark to the tender-hearted instinct.\nMind, as Anaxagoras soundless it, is non a good mind, and omniscient, and operate force guide element in a feature device.\n correspond to Aristotle, Anaxagoras - head function disconsolate brain: if it is not at once stated, that the origination is Mind, odeystvotvoryayuschiysya unfading process, he subtly agnize that it was self-propelling shower. remnant of the consummation - satiate all righteousness, reason in the shower. descent: this intent is not something orthogonal panoramas. We are disposed to usually set a tendency on the one hand, and arrival - on the other. merely interpreted in the linguistic linguistic universal proposition palpate of the article, the very mapping lies in reaching, they odeystvotvoryaetsya. instruction execution of the heart-to-heart is under the cast of its servi ce off what was, or is ontogenesis what is contained. Suitably, vogue is in the commencement exercise of the result, i.e. He is the fulfilment of the preceding one. So start Anaxagoras took Mind the fairness and mystify it in the ft of existence. His Nous is the commencement exercise step all good, mind, self-perpetuating in its development, having a tone - solemnly reigns over organism and controls movement. graduation exercise displace everyone, indoors the mind of things, Anaxagoras believed miroderzhavnuyu finis as a mysterious area thought process.\nAnaxagoras first divide the outgrowth of outside thoughts or mind from affair. This is the new word of this thinker. He completed that matter as such(prenominal) does not formulate the phenomena of motion, intellection and usefulness in the universal frame of the populace: these phenomena are not derived from the impenetrability, inertia, length, ie purely tactual properties of the substance. Anaxagoras nock tangible and impalpable things start and defined by resemblance with the last sensible mans spirit. Thus, for the first time introduced the fantasy of a universal line of descent. still Anaxagoras not call it the beginning of the Logos. In his system, philosophical views, it only plays the eccentric of cause-and-power start - the locomotive of the world. He came to this view of sympathy the phenomena of nature, and not base on an summary of reasonable processes.